Sunday 4 February 2007

The Temple of Music

The Temple of Music - Pars II Fold-Out Illustration (after p 159)


Another Temple of Music - Pars II Liber Primus p168


De Systemate Musico - Pars II Liber Secundus p171


De Naturae Simia - Titlepage


Pars V Liber Teritius p337


Fludd - Pars II Liber Teritius page unnumbered (after p183) - Pars II Lib. VI p234


Automatic Music Machine - Pars VII Liber Tertius p483


Music Machine - Pars VII Liber Tertius p484


Pars VII Liber Tertius p485


De Temporibus Musicis - Pars II Liber Quartus p191


Pars II Liber Quintus p230 - Pars II Lib. VI p236


Fludd Music - Pars II Liber Septimus p249 - Pars II Liber Septimus p253


Musical Instruments - Pars II Lib. VI p233 - Pars II Lib. VI p237


More musical instruments - Pars II Lib. VI p240 - Pars II Lib. VI p242


Mathematical Maps - Pars I Liber Nonus p150 - Pars I Liber Primus p9 - Pars I Liber Primus p13 - Pars I Liber Primus p20
[click images for larger versions]


You know how sometimes when you first come across a new topic or thing and you see it from one particular angle that makes you like it so you retain a sympathetic viewpoint as you rummage around for more information?

That's how I felt about the enigmatic and controversial Robert Fludd (1574-1637) as I made my way through his 'De Naturae Simia' book from the enormous 'Utriusque Cosmi Maioris Scilicet et Minores Metaphysica, Physica Atque Technica Historia' series, published by Theodore de Bry in batches between 1617 and 1626, online at the J Willard Marriot Library at the University of Utah.

Paging through the website's edited but extensive selection of Fludd's work, it was easy to develop admiration and respect for this polymath who was attempting to document the logical world. He sets down theories and descriptions in latin (all extensively illustrated) covering mathematics, geometry, music, artistic and architectural perspective, horology, military fortifications, astronomy, engineering machines and no doubt other subjects I'm forgetting. Some of the ideas are of course fanciful or perplexing at best, but overall there's this sense that Fludd had an orderly and enquiring scientific mind.

History doesn't have such a singularly supportive view of our man Fludd. After completing his medical studies, he toured the continent for 6 years during which time Fludd became interested in alchemy and Rosicrucianism. From then on his views and extensive publications present a mystical, hermetic philosophy as Fludd attempted to incorporate the ideas of Paracelcus into an essentially staunch religious framework. His medical practice involved a fair sampling of astrology and faith healing and Fludd's forceful and magnetic personality was said to help cure his patients.

Fludd was accused of being a magician and a heretic and even the astronomer Johannes Kepler was moved to publish criticisms of the hermetic approach to knowledge. Much of the prolific output of Fludd was devoted to defending the cosmic harmony proposed by alchemists and the Rosicrucian movement. While on the one hand he may come across as a champion of the esoteric sciences, Fludd was also the first to support Harvey's theory about the circulation of blood, he believed in a heliocentric universe, was thought by some to have invented the barometer, obtained a patent from the Privy Council for making steel and he still had time to be a Censor for the Royal College of Physicians.

That initial positive reaction I felt leafing through 'De Naturae Simia' was due in no small part to the sections devoted to music. I can't read latin almost at all and I have no academic knowledge in relation to music or music history, but there is a distinctly studious feeling attached to the musical maps and musical notation illustrations (many done by Matthäus Merian), beyond the allegorical fancy of the Temple(s) of Music. Perhaps it's naive on my part but I couldn't help thinking that this was an intellect worth exploring.

Virtually all the above images were uploaded at full size. A few have been touched up - which ones? One or two of the illustrations are borderline non-musical and in fact, that last image, with the 4 illustrations, are mathematical calculation maps. I've got a whole load more images for a second post in a day or 2 and it was a toss up how to divide them between entries. If you want to find any of the above images in the cumbersome Utah University website, the page numbers are all listed in the image alt-tags (right click the image & choose 'properties').

Saturday 3 February 2007

Death Becomes Her

Une chambrière et une entremetteuse AND Une régente et une femme de chevalier.
Une chambrière et une entremetteuse
AND Une régente et une femme de chevalier.


Une femme d'accueil (ou hotesse) et une nourrice AND Une femme mariée et une coquette
Une femme d'accueil (ou hotesse) et une nourrice
AND Une femme mariée et une coquette


Une vieille fille et une cordelière AND Une reine et une duchesse
Une vieille fille et une cordelière
AND Une reine et une duchesse


Une bergère et une infirme AND Une sage-femme et une petite fille
Une bergère et une infirme
AND Une sage-femme et une petite fille


Une bigote et une folle AND Une revendeuse et une amoureuse
Une bigote et une folle
AND Une revendeuse et une amoureuse


La gueule du Leviathan et la mort sur son cheval AND Les âmes damnés aux Enfers.
La gueule du Leviathan et la mort sur son cheval
AND Les âmes damnés aux Enfers.


















In the 'Danse Macabre' genre that derives from the now lost paintings on the walls of the Church of the Holy Innocents in Paris [1424], the famous Parisian printer Guyhot Marchant is said to have preserved the original illustrations in his 1485 publication, 'Danse Macabre'.1

Following from the success of the original work, a second Marchant book was released in 1491: 'Danse Macabre des Femmes' from which the first 6 images above are taken (all 36 woodcuts are available at BNF - scanned from a microfilm of 'Cy est la Danse Macabre des Femmes Toute Hystoriée et Augmentée', 1491 in 2 volumes)

The series follows the traditional pattern of a 2-part didactic poem whereby death calls women from all walks of life to join the inevitable 'Dance of Death', and the women respond. An illuminated manuscript was also made of the series and together they contribute some further understanding about the lives of medieval women - as investigated in the 1994 'The Danse Macabre of Women: Ms. fr. 995 of the Bibliotheque Nationale' Ed. Ann Tukey Harrison, Kent State University Press.

Both the original and female versions of Marchant's 'Danse Macabre' books came to be combined in a single publication and the Médiathèque de l’Agglomération Troyenne have a wonderful web presentation of a late 17th century ammalgamated text (click the image for a flash 'turn the pages' view or click bottom left for a zoomable html version).

The second set of images above come from the Cornell University Rare books Luna Insight browser collection. The only information available states: 'Dis des estats (Les dis des eites) 1513' in the 'Heures a lusaige de Paris' collection. [You can see those words - actually, I think Cornell have transcribed them wrong - in the 3rd last illustration, in red. I read it as something like: 'A talk with the citizens and death's response'.] I feel quite confident they belong to the 'Danse Macabre' genre but alas, I couldn't uncover any further information. (there are no more of these images at Cornell)

Friday 2 February 2007

Galvanizing Aldini

Experiment with various Leyden jars


Experiment with living persons, 2 bedridden


Experiment with frogs legs and other devices


Experiments with various devices


Experiments with buckets and animal parts


Experiments with cow heads


Experiments with headless cadavers


Experiments with cadavers and severed heads

Among the inspirations for Mary Shelley's gothic classic 'Frankenstein' from 1818 were the (in)famous experiments carried out in public by the physicist Giovanni Aldini (1762-1834) at the Royal College of Surgeons in 1803.

Aldini was the nephew of the Italian physiologist Luigi Galvani who experimented with frog legs in the late 18th century and noted that the muscles contracted with the passage of an electrical current (he thought he had discovered a unique 'animal electricity'). Provoking muscle contraction by applying electricity came to be known as galvansim [and galvanize or galvanise came to have a wider meaning: stimulate into activity]. Aldini assisted with his uncle's work and later promoted the principle in his own experiments and publications.
"In January 1803, the body of the murderer George Forster was pulled from the gallows of Newgate Prison in London and taken to the Royal College of Surgeons. There, before an audience of doctors and curiosity-seekers, Giovanni Aldini, nephew of the late Luigi Galvani, prepared to return the corpse to life.

At least, that is what some of the spectators thought they were witnessing. When Aldini applied conducting rods, connected to a large battery, to Forster's face, "the jaw began to quiver, the adjoining muscles were horribly contorted, and the left eye actually opened". The climax of the performance came as Aldini probed Forster's rectum, causing his clenched fist to punch the air, as if in fury, his legs to kick and his back to arch violently." [continues at The Guardian]
These human and animal experiments with electricity came to be described by Aldini in his (now very rare) 1804 book 'Essai Théorique et Expérimental sur le Galvanisme' from which the above plates were taken. The work is also notable for first describing how steel needles could be magnetized with a current, as well as exploring the velocity of electricity through water, electrical fish and the conductivity of flames.

The electrical work of Aldini was not restricted to attempts at reanimating human and animal corpses. Prior to his famous London showmanship, Aldini had some success treating hospital patients suffering from 'melancholia' by giving them a strong electric shock -- this was the first recording of electroconvulsive therapy, which for the most part has been used (with arguable but apparent success) up to modern times in certain cases of depression.

A Galvanized Corpse
Published in Harpers Weekly in 1836
[source and explanation]